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B. R. Ambedkar
Bhimrao Ramji Ambedkar (14 April 1891 – 6 December 1956), popularly known as Baba Saheb, was an Indian jurist, economist, politician and social reformer who inspired the Dalit Buddhist Movement and campaigned against social discrimination against Untouchables (Dalits), while also supporting the rights of women and labour.[3][4] He was Independent India's first law minister, the principal architect of the Constitution of India and a founding father of the Republic of India.[5][6][7][8][9]
Bhimrao Ramji Ambedkar
Ambedkar as a young man
1st Minister of Law and Justice
In office
15 August 1947 – September 1951
Prime Minister Jawaharlal Nehru
Preceded by Position established
Succeeded by Charu Chandra Biswas
Chairman of the Constitution Drafting Committee
In office
29 August 1947 – 24 January 1950
Labour Member, Viceroy's Executive Council
In office
1942–1946
Preceded by Feroz Khan Noon
Personal details
Born 14 April 1891
Mhow, Central Provinces, British India
(now in Madhya Pradesh, India)
Died 6 December 1956 (aged 65)
Delhi, India
Political party Scheduled Castes Federation
Other political
affiliations Independent Labour Party, Republican Party of India
Spouse(s)
Ramabai (m. 1906; d. 1935)[1]
Savita Ambedkar (m. 1948)[2]
Alma mater
University of Mumbai
Columbia University
London School of Economics
Profession Jurist, economist, politician, social reformer
Awards Bharat Ratna (posthumously in 1990)
Signature
Ambedkar was a prolific student, earning doctorates in economics from both Columbia University and the London School of Economics, and gained a reputation as a scholar for his research in law, economics and political science.[10] In his early career he was an economist, professor, and lawyer. His later life was marked by his political activities; he became involved in campaigning and negotiations for India's independence, publishing journals, advocating political rights and social freedom for Dalits, and contributing significantly to the establishment of the state of India. In 1956 he converted to Buddhism, initiating mass conversions of Dalits.[11]
In 1990, the Bharat Ratna, India's highest civilian award, was posthumously conferred upon Ambedkar. Ambedkar's legacy includes numerous memorials and depictions in popular culture.
Early life
Ambedkar was born on 14 April 1891 in the town and military cantonment of Mhow in the Central Provinces (now in Madhya Pradesh).[12] He was the 14th and last child of Ramji Maloji Sakpal, an army officer who held the rank of Subedar, and Bhimabai Sakpal, daughter of Laxman Murbadkar.[13] His family was of Marathi background from the town of Ambadawe (Mandangad taluka) in Ratnagiri district of modern-day Maharashtra. Ambedkar was born into a poor low Mahar (dalit) caste, who were treated as untouchables and subjected to socio-economic discrimination.[14] Ambedkar's ancestors had long worked for the army of the British East India Company, and his father served in the British Indian Army at the Mhow cantonment.[15] Although they attended school, Ambedkar and other untouchable children were segregated and given little attention or help by teachers. They were not allowed to sit inside the class. When they needed to drink water, someone from a higher caste had to pour that water from a height as they were not allowed to touch either the water or the vessel that contained it. This task was usually performed for the young Ambedkar by the school peon, and if the peon was not available then he had to go without water; he described the situation later in his writings as "No peon, No Water".[16] He was required to sit on a gunny sack which he had to take home with him.[17]
Ramji Sakpal retired in 1894 and the family moved to Satara two years later. Shortly after their move, Ambedkar's mother died. The children were cared for by their paternal aunt and lived in difficult circumstances. Three sons – Balaram, Anandrao and Bhimrao – and two daughters – Manjula and Tulasa – of the Ambedkars survived them. Of his brothers and sisters, only Ambedkar passed his examinations and went to high school. His original surname was Sakpal but his father registered his name as Ambadawekar in school, meaning he comes from his native village 'Ambadawe' in Ratnagiri district.[18][19][20][21][22] His Devrukhe Brahmin teacher, Krishna Keshav Ambedkar, changed his surname from 'Ambadawekar' to his own surname 'Ambedkar' in school records.[23]
Education
Post-secondary education
In 1897, Ambedkar's family moved to Mumbai where Ambedkar became the only untouchable enrolled at Elphinstone High School. In 1906, when he was about 15 years old, his marriage to a nine-year-old girl, Ramabai, was arranged.[1]
Undergraduate studies at the University of Bombay
Ambedkar as a student
In 1907, he passed his matriculation examination and in the following year he entered Elphinstone College, which was affiliated to the University of Bombay, becoming the first untouchable to do so. This success evoked much celebration among untouchables and after a public ceremony, he was presented with a biography of the Buddha by Dada Keluskar, the author and a family friend.[1]
By 1912, he obtained his degree in economics and political science from Bombay University, and prepared to take up employment with the Baroda state government. His wife had just moved his young family and started work when he had to quickly return to Mumbai to see his ailing father, who died on 2 February 1913.[24]
Postgraduate studies at Columbia University
In 1913, Ambedkar moved to the United States at the age of 22. He had been awarded a Baroda State Scholarship of £11.50 (Sterling) per month for three years under a scheme established by Sayajirao Gaekwad III (Gaekwad of Baroda) that was designed to provide opportunities for postgraduate education at Columbia University in New York City. Soon after arriving there he settled in rooms at Livingston Hall with Naval Bhathena, a Parsi who was to be a lifelong friend. He passed his M.A. exam in June 1915, majoring in Economics, and other subjects of Sociology, History, Philosophy and Anthropology. He presented a thesis, Ancient Indian Commerce. Ambedkar was influenced by John Dewey and his work on democracy.[25]
In 1916 he completed his second thesis, National Dividend of India — A Historic and Analytical Study, for another M.A., and finally he received his PhD in Economics in 1927[26] for his third thesis, after he left for London. On 9 May, he presented the paper Castes in India: Their Mechanism, Genesis and Development before a seminar conducted by the anthropologist Alexander Goldenweiser.
Postgraduate studies at the London School of Economics
Ambedkar (In center line, first from right) with his professors and friends from the London School of Economics (1916-17)
In October 1916, he enrolled for the Bar course at Gray's Inn, and at the same time enrolled at the London School of Economics where he started working on a doctoral thesis. In June 1917, he returned to India because his scholarship from Baroda ended. His book collection was dispatched on different ship from the one he was on, and that ship was torpedoed and sunk by a German submarine.[24] He got permission to return to London to submit his thesis within four years. He returned at the first opportunity, and completed a master's degree in 1921. His thesis was on "The problem of the rupee: Its origin and its solution".[3] In 1923, he completed a D.Sc. in Economics, and the same year he was called to the Bar by Gray's Inn. His third and fourth Doctorates (LL.D, Columbia, 1952 and D.Litt., Osmania, 1953) were conferred honoris causa.[27]
Opposition to Aryan invasion theory
Opposition to untouchability
Poona Pact
Political career
Drafting India's Constitution
Economic planning
Second marriage
Conversion to Buddhism
Death
Mahaparinirvana of B. R. Ambedkar
Since 1948, Ambedkar suffered from diabetes. He was bed-ridden from June to October in 1954 due to medication side-effects and poor eyesight.[95] He had been increasingly embittered by political issues, which took a toll on his health. His health worsened during 1955. Three days after completing his final manuscript The Buddha and His Dhamma, Ambedkar died in his sleep on 6 December 1956 at his home in Delhi.
A Buddhist cremation[101] was organised at Dadar Chowpatty beach on 7 December,[102] attended by half a million grieving people.[103] A conversion program was organised on 16 December 1956,[104] so that cremation attendees were also converted to Buddhism at the same place.[104]
Ambedkar was survived by his second wife, who died in 2003,[105] and his son Yashwant (known as Bhaiyasaheb Ambedkar).[106] Ambedkar's grandson, Ambedkar Prakash Yashwant, is the chief-adviser of the Buddhist Society of India,[107] leads the Bharipa Bahujan Mahasangh[108] and has served in both houses of the Indian Parliament.[108]
A number of unfinished typescripts and handwritten drafts were found among Ambedkar's notes and papers and gradually made available. Among these were Waiting for a Visa, which probably dates from 1935–36 and is an autobiographical work, and the Untouchables, or the Children of India's Ghetto, which refers to the census of 1951.[95]
A memorial for Ambedkar was established in his Delhi house at 26 Alipur Road. His birthdate is celebrated as a public holiday known as Ambedkar Jayanti or Bhim Jayanti. He was posthumously awarded India's highest civilian honour, the Bharat Ratna, in 1990.[109]
On the anniversary of his birth and death, and on Dhamma Chakra Pravartan Din (14 October) at Nagpur, at least half a million people gather to pay homage to him at his memorial in Mumbai.[110] Thousands of bookshops are set up, and books are sold. His message to his followers was "educate, agitate, organise!".[111]
Legacy
Films
In popular culture
Works
See also
References
Further reading
Last edited 6 days ago by HindWIKI
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